This half-credit required semester course surveys the Christian Bible (Old and New Testaments). In the process, it examines the biblical history of Israel and its religious development. Additionally, it examines the life and teachings of Jesus of Nazareth and the early church’s view of his importance through an in-depth study of one of the gospels. Further study includes the Acts of the Apostles and selected readings from the letters of Paul.
Content Objectives
- To learn the history of the Israelite people through the major stories of the Hebrew Bible
- To understand the development of Christianity out of the Jewish religion and Greek philosophy of the first century CE as told by gospel narratives, the Book of Acts, and selected New Testament epistles
- To understand and interpret the Bible (Old and New Testaments) "critically." This entails:
- identifying the form of a story—historical event, ancient legend, myth, hymn of praise or thanksgiving, etymological story, instructive story (parable), law (moral or ritualistic), etc.
- determining the intentions of a story’s author and/or community or communities which used the story using historical and literary analysis
- understanding why a story or series of stories became authoritative and the meanings these stories came to have for the communities that used them (i.e., Jewish and Christian)
- To determine the significance or meaning these stories have in our lives and culture
Skill Objectives
- To know the biblical story of God acting in creation
- To speak and write about God with discernment and clarity
- To value diverse opinions
- To learn to read critically, think logically, and express oneself clearly
Materials
- The Bible (NRSV)
- Reference books
- Videos: The Prince of Egypt, David, Jesus Christ Superstar
Methods of Evaluation
- Content quizzes
- Tests
- Issue papers and projects
- Homework: reflections on readings and contemporary connections in a journal
- Class participation
Comparative Religions is a senior elective that fulfills the senior theology requirement. This course seeks to acquaint students with the basic beliefs, worldviews, art, architecture, rituals, and social customs of the major religions of the world including: Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, and Christianity. The method is to empathetically engage with a religion’s vision of human nature and what can be done to actualize its spiritual potential. Students are also asked to compare the various viewpoints, for example, to compare the Buddhist concept of no god with the Jewish concept of the personhood of God, or the Hindu vision of social order with the Islamic idea of Shar’iah.
Content Objectives
- To expose students to the major doctrinal, ritualistic, artistic, spiritual, and philosophical perspectives of the world’s major religious traditions
- To develop an empathetic understanding of other religions
- To understand the interaction of belief and action (ethics) and the relationship of social and religious law in various religious traditions
- To read the sacred writings of a variety of religious traditions
- To learn to appreciate the religious significance of art in various cultures
Skill Objectives
- To develop the ability to understand the religious mindset of other cultures
- To learn to compare and contrast various religious traditions in an academically useful and respectful way
- To expand a student’s ability to understand our increasingly interconnected world
Materials
- Texts: World Religions, Smith; Religions of the World, Burke
- Videos: each religion is illustrated with various videos on art, architecture, liturgical ceremonies
- Movies: Kundun, The Messenger, The Quarrel, The Real Christ
- Tours: frequent visits to museums and religious structures in Washington
Methods of Evaluation
- Tests and quests
- Weekly reflection papers
- Analytic and comparative essays
This course will explore the intersection of religious texts and beliefs with musical forms and themes, from Gregorian chant through rock opera. Students will attend relevant, live performances and discuss how historical masterworks connect to our present experience of faith and musical aesthetics. Works to be studied include Bach’s St. Matthew Passion, Mozart’s Requiem, Beethoven’s 9th Symphony, Britten’s War Requiem, Andrew Lloyd Webber’s Jesus Christ Superstar and Tan Dun’s Symphony 1997: Heaven, Earth, Mankind. No prior musical experience required. Meets either art or theology requirement.
Content Objectives
- To expose students to the development of European musical history and understand the role of religious thought in that process
- To develop an understanding of musical form and vocabulary to enable students to write intelligently about music
- To learn how to actively listen to music and analyze the different texts of the mass, the oratorio, cantatas, hymns, spirituals, etc.
- To stimulate interest in religious thought in music of today, both "serious" and "popular"
Skill Objectives
- To develop good writing and listening habits by attending live concerts, listening to recordings, and reviewing each experience in written form
- To inspire thoughtful discussions by encouraging students to voice their opinions clearly and intelligently
- To help students develop an open mind and heart to hearing and actively listening to music from different cultures and religions
Materials
- The Story of Christian Music by Andrew Wilson-Dickson
- Music and the Mind by Anthony Storr
- Articles from various sources
- Numerous CD recordings
Methods of Evaluation
- Tests and quizzes
- Reviews of live performances
- Presentation papers on recordings
- Final Examination
What happens when we die? Is there “life” after “death”? Are only Christians saved?The question of what happens after death is a central concern of most faithful people. Although the Bible is not silent on the issue, Christians tend to read selectively into the claims and promises of judgment, death, hell, and salvation. This course is an opportunity for students to read closely what the scripture has to say on this issue and see how theologians have attempted to understand the scriptural witness. Attention will also be paid to popular cultural claims of rapture and the exclusivity of salvation to Christians alone.
Content Objectives
- To explore the theological concepts of “salvation,” “death,” “hell,” and “judgment” as preached by Jesus in the gospels.
- To examine the early church’s understanding of the impending “end of the world” through the Epistles, in particular first Thessalonians.
- To look critically at the popular notions of the end of the world and salvation through the lens of popular Bible-based fiction.
- To explore the exclusive claims of salvation to Christians alone as explored by Christian theologians through history and especially in light of modern understandings of pluriformal truth/exclusive truth.
Skill Objectives
- To learn to read scripture topically and theologically.
- To understand the worldview of the earliest Christian movement.
- To be able to critically assess our deepest and most cherished understandings of faith in the light of scripture
- To help students articulate and explore their own faith and beliefs about redemption, heaven, and hell.
Methods of Evaluation
- Content quizzes
- Tests
- Issue papers and projects
- Homework: reflections on readings and contemporary connections in a journal
- Class participation
Materials
- The Holy Bible (NRSV)
- Pittnger, Norman. After Death – Life in God (New York: Seabury Press, 1980)
- Polkinghorne, John. The God of Hope and the End of the World (New Haven: YUP, 2002)
- Robinson, John A. T. In the End, God (London: James Clark & co., 1958)
- LeHay, Tim and Jenkins, Jerry B. Left Behind: A Novel of the Earth’s Last Days. (New York: Tyndale House, 1996)
This elective course provides an introduction to ancient Greek and the history, culture, and literature of ancient Greece. No previous knowledge of Greek or Latin is assumed, though interested students should have some experience in the study of another language.
Objectives
In this course we aim to master the basics of ancient Greek, while learning a good deal about the ancient Greeks, and gaining a healthy appreciation for the mark this culture has made on our own.
Materials
-
Athenaze: An Introduction to Ancient Greek Book I by M. Balme and G. Lawall
- The Greeks by Ian Morris and Barry Powell
Methods of Evaluation
Grades are figured from regular quizzes and periodic tests on chapters, and performance on the mid-year and final exams. Those students receiving Theology credit for their year’s work write a paper on a topic of ancient philosophy.
This course will explore how Southern writers and critics played a crucial role in shaping twentieth-century concepts of what the ethical and aesthetic standards of literature should be. Students will study how modern Southern writers achieved a new realism, turning away from sentimental escapism and glorification of the past to meditate truthfully on the South’s social history. They will read works by the Fugitive Poets, the New Critics, short fiction of O’Connor, Welty, and Porter, and one major novel (such as Faulkner’s The Sound and the Fury or Styron’s Confessions of Nat Turner) which helped restore full tragic stature to American fiction.
Content Objectives
This course will explore not only what the best modern Southern Literature has been written about (the ethics), but also how Southern writers and critics played a crucial role in shaping twentieth-century concepts of what literary critical standards should be (the aesthetics). The success of modern Southern writers in creating a regional literature memorable for both its ethical content and its aesthetic quality represents the truest sense in which Southern culture has had a worldwide impact.
Materials
- William Faulkner, The Sound and the Fury
- William Pratt, ed., The Fugitive Poets
- various handouts
- film of The Heart is a Lonely Hunter
Methods of Evaluation
The first or “regional” segment of the course, called “The Poetry of Southern Places,” will enable students to read “State Samplers” of selected works from their home states evoking the poetic beauty and moral truth of familiar places. We will study how modern Southern writers achieved a new realism, turning away from sentimental escapism and glorification of the Civil War past to meditate truthfully on the South’s social history. This vigorous new literature would no longer just go back to idealized past times, but rather would bring the stark realities of the past forward in time to serve as moral lessons for present decisions and conduct. Each student will then select one novel or full-length nonfiction book from her or his home state and write an analytical paper on its ethical and aesthetic achievement. One of the options equivalent to a “State Sampler” will be a generous selection of African-American poetry and fiction to observe the large extent to which it shares the thematic concerns and aesthetic standards of Southern Literature.
In the second “ethical/philosophical/literary historical” segment of the course, we will read works by the Southern Fugitive Poets, who by the practice of their art and in their theorizing, established the standards of the New Criticism, which revolutionized the college teaching of poetry in America and indeed the world in the mid-twentieth century. We will trace the conceptual origins of their criteria in excerpts from the dialogues of Plato. Then, turning to excerpts from the Ethics and Poetics of Aristotle, we will trace the thematic and emotional grounding of modern Southern fiction, reading stories by great women writers such as Flannery O’Connor, Eudora Welty, and Katherine Anne Porter to observe how modern Southern practice and theory clarified the standards of probability in fiction, and one major Southern novel (such as Faulkner’s The Sound and the Fury or Warren’s All the King’s Men or Styron’s Confessions of Nat Turner) which helped restore full tragic stature to American fiction. The writing expectations in both segments of the course will include analysis of great works as well as creative writing in emulation of them.<
This course centers on evaluating the relationship of literary beauty to philosophic truth. Is the truth, even the so-called ugly truth, beautiful when it is seen in its proper perspective? Is a beautiful work of literary fiction also in some way true, in that it communicates a universal truth about the human condition?
Content Objectives
This course does not provide formulaic answers to these questions but wrestles with them, using Aristotle’s Poetics and Ethics as preliminary guides and drawing on literary works to serve the place and function of case studies in Ethics.
At the supreme lyrical moment of Keats’s “Ode on a Grecian Urn,” the urn, as embodiment of artistic achievement intones, “Beauty is truth, truth beauty.” The phrase itself is beautiful, but how precisely is this famous dictum true? This team-taught seminar course will explore the analytical methods of philosophy and literary criticism to provide clear answers. Theoretical questions will be presented from a philosophical perspective, using the first two units of the Ethics elective (“Relativism: Ancient and Modern,” and “Big-R Reality: Ontology and Epistemology in Plato and Aristotle”) and from a literary perspective, using a scheme of Aristotelian criticism which traces the “Scale of Literature” in terms of the scope of probable truth, from small, everyday nonfictional genres through myth and folk tales and ballads, to lyric poetry and dramatic monologues, short stories, and longer narratives and culminating in epic and tragedy. In this course, study of literary works will serve the place and function of case studies from the Ethics syllabus. The writing assignments will include creative pieces in emulation of the examples encountered along the scale of literature, as well as critical essays and case studies of real ethical situations.
Materials
- excerpts from Plato’s Republic and Symposium
- excerpts from Aristotle’s Nicomachean Ethics
- various handouts
- Sartre, No Exit
- from the Bible: Genesis, Job, Romans
- Sophocles, Oedipus the King
- Shakespeare, Hamlet
- Eudora Welty, “A Piece of News,” “Keela, the Outcast Indian Maiden”
- Katherine Anne Porter, Noon Wine
- a contemporary novel
Methods of Evaluation
- Shakespeare exam
- periodic AP review sessions with AP multiple choice and in-class AP essays
- writing assignments
- Short writing assignments (study questions, response journals) will be assigned frequently and graded to aid in assimilation of the reading assignments and help in preparation for the longer writing assignments. At regular intervals, formal writing assignments will be due—analytical papers in philosophy or literary criticism, or creative writing (poems, short stories) of comparable scope. There will be five or six such assignments before the beginning of Senior Seminar; of these, each student must write at least two analytical papers and at least two creative pieces.
In this course students are introduced to and explore the dominant ideas and personalities of the Western intellectual tradition. Sample course topics include the interplay of faith and reason, science and religion, from the pre-Socratics to post-modernism.
Content Objectives
- To survey Western philosophy from classical times to the present
- To understand the political, social, and economic climates in which philosophical ideas have been born
- To develop greater understanding of the various fields of philosophical study
- To grapple with timeless questions concerning the nature of human beings and the social, economic, and political structures they create
Skill Objectives
- To acquire better reading skills, more logical writing and argumentation skills, and much strong analytical skills
- To comprehend and utilize difficult primary sources
- To develop stronger oral presentation skills
- To strengthen research skills
Materials
- From Socrates to Sartre: The Philosophical Quest, by T. Z. Lavine
- Western Philosophy: An Anthology, John Cottingham, ed.
- Short fiction, historical synopses, music, and art
Methods of Evaluation
- An oral report on a classical philosopher and his views
- A movie review from a particular philosophical perspective
- A research paper comparing and evaluating several philsophers’ answers to a specific philosophical question
- Beginning with Unit 2, students may give “Philosophy in Everyday Life” reports in which they present a current news story, piece of music, or personal experience and relate it to the philosophical area it exemplifies or involves.
- Test after each unit; cumulative final exam